Obama: The Opacity Of Hope

by Richard Fernandez
Angelo de Codevilla’s review of six accounts of Barack Obama’s life at the Claremont Review of Books ends in the conclusion that Obama was always something other than what he portrayed himself to be. What that is, in Codevilla’s summary, is this:
In sum, Barack Obama grew intertwined with the narrow, self-referential left side of the American Left. They helped one another believe they had come up the hard way, as underprivileged but brilliant, square-jawed tribunes of the common man. Their common problem, however, is that their agendas are antagonistic to people unlike themselves, and that they cannot keep from showing their contempt for the common folk in whose name they would ride to power.
Since the days of Karl Marx’s First International a century and a half ago, this very human opposition between socialist theory (egalitarianism) and socialist reality (oligarchic oppression) has bedeviled the Left. Marx laid the problem bare in his “Critique of the Gotha Program” (1875). Lenin dealt with it honestly and brutally in What Is to Be Done? (1902)—the foundational document of Communism. By acknowledging that the Communist Party is not the common people’s representative, but rather its “vanguard,” Leninists were comfortable with a party responsible only to itself and to history, a party that openly demanded deference from the humans whose habits it forcibly reshaped. Communism’s undeniable horrors forced the New Left to disassociate itself from What Is to Be Done? and once again to pretend that its socialism was neither oligarchic nor coercive, that somehow it was on the side of ordinary folks. This is a much tougher sell in the 21st century than it was in the 19th. Contemporary socialists try to explain away the common man’s suspicion of them as harbingers of oligarchy, corruption, and coercion by resorting to jargon (e.g., “false consciousness” and “socio-economic anxiety”). But that is ever less convincing. This is why the movement argues so strenuously with itself about whether and how much it should dissimulate its agenda.

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